Published Scientific Papers on Thujone
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The Illness of Vincent van Gogh
by Dietrich Blumer
Published in The American Journal of Psychiatry, April 2002
Abstract
Vincent van Gogh (1853–1890) had an eccentric personality and unstable moods, suffered from recurrent psychotic episodes during
the last 2 years of his extraordinary life, and committed suicide at the age of 37. Despite limited evidence, well over 150 physicians have
ventured a perplexing variety of diagnoses of his illness. Henri Gastaut, in a study of the artist’s life and medical history published in
1956, identified van Gogh’s major illness during the last 2 years of his life as temporal lobe epilepsy precipitated by the use of absinthe
in the presence of an early limbic lesion. In essence, Gastaut confirmed the diagnosis originally made by the French physicians who
had treated van Gogh. However, van Gogh had earlier suffered two distinct episodes of reactive depression, and there are clearly
bipolar aspects to his history. Both episodes of depression were followed by sustained periods of increasingly high energy and
enthusiasm, first as an evangelist and then as an artist. The highlights of van Gogh’s life and letters are reviewed and discussed in an
effort toward better understanding of the complexity of his illness.
Introduction
Vincent van Gogh’s life has become a legend. Within the short span of 10 years, he persevered to overcome many struggles and
failures to accomplish, through often feverish but always disciplined efforts, his goal to create exceptional works of art for the people.
This study of the illness of Vincent van Gogh is based chiefly on Gastaut’s article on the topic (1), monographs about the artist (2–4),
and van Gogh’s own letters (5, 6).
The Life of van Gogh
Origins
Vincent van Gogh’s ancestry includes Dutch preachers, art dealers, and artisans. Both his father and paternal grandfather were
preachers; his paternal great-grandfather was a gold wiredrawer who also was a catechism teacher. No incidences of mental illness
are recorded among van Gogh’s ancestors. His mother married at the age of 31, had a stillborn first son, and 1 year later gave birth to
Vincent. Vincent was a moody child, self-willed, and often annoying. At the age of 12, he was sent to a boarding school for the next 4
years. A photograph of Vincent as an adolescent and later self-portraits suggest a significant craniofacial asymmetry. Gastaut (1)
submitted that this physical feature and early temperamental changes suggest that Vincent had suffered an early brain injury, probably
at birth. His intense emotionality, which was evident early and became frequently unbearable in his adult life, is set forth in his own
statement: "I am a man of passion, capable and prone to undertake more or less foolish things which I happen to repent more or less"
(3).
Vincent had five younger siblings, three sisters and two brothers. The steadfast support of his brother Theo made Vincent’s work
possible; Theo died 6 months after Vincent’s suicide. After a failed marriage, Cornelis, the youngest sibling, enlisted as a volunteer in
the Boer army in South Africa; he may have committed suicide or been killed in battle. The youngest sister, Wilhelmina, to whom Vincent
wrote a series of letters, was interned in a psychiatric asylum at the age of about 35, a few years after Vincent’s death; she was said to
suffer from schizophrenia and died in the asylum at the age of 79. His mother, with whom Vincent exchanged occasional letters, lived to
the age of 87, surviving not only her husband but all of her sons. Her three sons all died in their 30s, while the three daughters lived into
their 70s.
Failed Careers and Beginnings as an Artist
At the age of 16, Vincent began to work as an apprentice for an art dealer in a firm founded by an uncle. After 4 years near his family in
The Hague, he was transferred to London, where he stayed for 2 years. During that time, he suffered a severe disappointment in his
first amorous infatuation and became deeply depressed. For months he remained gloomy, renounced any social life, and
communicated little with his family. His thoughts turned increasingly toward religion. As he became more passionately involved in
religion, he lost all interest in his job as an art dealer, the financial aspects of which he disdained, and was dismissed by his firm. He
devoted the next 4 years to his calling as a preacher. He failed to obtain a formal theology degree and eventually worked as an
evangelist in a miserably poor mining district in Belgium. There, he shared his last belongings with his brethren and soon looked dirt
poor and black faced himself. His extreme charitable behavior was viewed by his superiors as incompatible with the dignity of an
ecclesiastic position. When he refused to moderate his deportment, van Gogh was dismissed by the church; he again suffered a
marked depression. To the great distress of his parents, he abandoned the religious beliefs that had sustained him and began to
adhere to socialist ideals and agnostic views. "Though I have changed, I am the same," he wrote in a letter to Theo (6). "My only anxiety
is, how can I be of use in the world?" At the age of 27, he resolved to become an artist with the passion to produce works of art for the
people.
Largely on his own, van Gogh pursued his new career with singular intensity. He was able to persevere in spite of lack of recognition,
thanks to the unfailing financial and moral support from his brother Theo, who had become an art dealer in Paris. The life of van Gogh
is well documented through a steady flow of letters to Theo (5) and others (6). He experienced his second passionate and ill-fated
infatuation with an ardent and incredibly stubborn pursuit of his recently widowed cousin Kee, who scorned him. He then alienated
most of his family by living with a prostitute and her two children for over a year. Theo warned Vincent that their father planned to put him
in a lunatic asylum. After he returned to live with his parents for a period, Vincent and his father quarreled frequently and violently. He
painted Still Life With Bible, in which next to an open bible was the novel La Joie de Vivre, written by the socialist and agnostic Emile
Zola. In 1885, his father died suddenly at the door of their home when returning from a walk. Vincent’s devotion to art remained intense
all the while.
Paris: Onset of Illness
After 6 years as an artist in the Netherlands and Belgium, Vincent joined Theo in Paris for 2 years (1886–1888). There he met many
painters who were to become famous, Paul Gauguin among them, and was strongly influenced by the impressionist movement. While
in Paris, he began to suffer from minor paroxysms consisting of episodes of sudden terror, peculiar epigastric sensations, and lapses
of consciousness. Observers reported occasions of an initial tonic spasm of the hand and a peculiar stare, followed by a confusional-
amnestic phase. His use of absinthe, an alcoholic beverage with convulsant properties favored by French artists, appears to have
played a crucial role in the precipitation of van Gogh’s illness. He tended to be untidy and quarrelsome; his irascible temper caused
many unpleasant scenes and rendered him an undesirable in a number of places. He lived with his brother and often kept him up
much of the night with endless disputes. Theo remained sympathetic, yet increasingly felt his brother’s presence a burden. Theo
described Vincent in a letter to their younger sister as follows: "It seems as if he were two persons: one, marvelously gifted, tender and
refined, the other, egotistic and hard hearted. They present themselves in turns, so that one hears him talk first in one way, then in the
other, and always with arguments on both sides. It is a pity that he is his own enemy, for he makes life hard not only for others but also
for himself" (3). All along, Vincent persisted in perfecting his art.
Provence: A Major Illness Unfolds
When van Gogh left for Arles in southern France early in 1888, he was an accomplished artist, although not recognized and still
dependent on regular financial support from Theo, who believed in his genius. He would now create perhaps the most intense
paintings ever produced; yet in Arles his illness evolved and reached psychotic dimensions for the first time before the end of 1888.
Vincent wrote after his arrival in Arles, "I was surely about to suffer a stroke when I left Paris. It affected me quite a bit when I had
stopped drinking and smoking so much, and as I began to think instead of knocking the thoughts from my head. Good heavens, what
despair and how much fatigue I felt at that time" (5). Yet he soon resumed his former habits of using absinthe and cognac. He
explained in a letter how he was coping with his state of heightened emotionality: instead of thinking of disastrous possibilities, he
would throw himself completely into his work, and "if the storm within gets too loud, I take a glass more to stun myself" (5). He became
more disturbed. Feverish creative activity alternated with episodes of listlessness to the point of exhaustion. Unpredictable mood shifts
of dysphoria alternating with euphoria or with "indescribable anguish" became more frequent. Excerpts of letters written after his first
breakdown best document his mental states that before had been present to a lesser degree. "I am unable to describe exactly what is
the matter with me; now and then there are horrible fits of anxiety, apparently without cause, or otherwise a feeling of emptiness and
fatigue in the head....and at times I have attacks of melancholy and of atrocious remorse" (6). "There are moments when I am twisted by
enthusiasm or madness or prophecy, like a Greek oracle on the tripod. And then I have great readiness of speech" (5). He became
more prone to violent rages and noticed an increasing lack of sexual arousal. He frequently complained of feeling faint and of having
"poor circulation" and a "weak stomach." He continued to write to Theo, often daily, reporting on the creation of his works in precise
detail. And he kept painting. When he announced to Theo his first painting of a starry night, he wrote, "It is good for me to work hard. But
that does not keep me from having a terrible need of—shall I say the word—yes, of religion. Then I go out at night to paint the stars" (6).
Indeed, in a zeal reminiscent of his selfless efforts as an evangelist, he relentlessly devoted himself to create works of art for the people.
Vincent felt lonely in Arles and with Theo’s help persuaded Gauguin to join him in the fall of 1888 to establish together a "Studio of the
South." The relationship of the two artists became increasingly quarrelsome, and Vincent wrote, "Our dispute is at times excessively
animated like with electricity, at times we end up with tired and empty heads, like an electric battery after discharge" (5). Gauguin’s visit
lasted only 2 months and ended in catastrophe. On Christmas Eve 1888, after Gauguin already had announced he would leave, van
Gogh suddenly threw a glass of absinthe in Gauguin’s face, then was brought home and put to bed by his companion. A bizarre
sequence of events ensued. When Gauguin left their house, van Gogh followed and approached him with an open razor, was repelled,
went home, and cut off part of his left earlobe, which he then presented to Rachel, his favorite prostitute. The police were alerted; he
was found unconscious at his home and was hospitalized. There he lapsed into an acute psychotic state with agitation, hallucinations,
and delusions that required 3 days of solitary confinement. He retained no memory of his attacks on Gauguin, the self-mutilation, or the
early part of his stay at the hospital.
His murderous gesture directed against Gauguin was reported by the intended victim in his memoirs. The scandalous event in the
house of prostitution and van Gogh’s subsequent hospitalization were recorded in the local press. Some plausible explanations later
were offered for the strange happenings. Already psychotic, van Gogh may have carried out the attack on Gauguin driven by hallucinatory
command voices and may have cut off part of his own ear in self-punishment for his offensive voices. This psychotic logic was perhaps
influenced by van Gogh’s knowledge of the bullfight ritual, in which the matador presents a cut-off ear of the killed bull to a fair lady of his
choice.
At the hospital, Felix Rey, the young physician attending van Gogh, diagnosed epilepsy and prescribed potassium bromide. Within days,
van Gogh recovered from the psychotic state. About 3 weeks after admission, he was able to paint Self-Portrait With Bandaged Ear and
Pipe, which shows him in serene composure. At the time of recovery and during the following weeks, he described his own mental
state in letters to Theo and his sister Wilhelmina: "The intolerable hallucinations have ceased, in fact have diminished to a simple
nightmare, as a result of taking potassium bromide, I believe." "I am rather well just now, except for a certain undercurrent of vague
sadness difficult to explain." "While I am absolutely calm at the present moment, I may easily relapse into a state of overexcitement on
account of fresh mental emotion." He also noted "three fainting fits without any plausible reason, and without retaining the slightest
remembrance of what I felt" (5, 6).
After 2 weeks in the hospital, van Gogh was still followed by Dr. Rey but evidently was not sufficiently warned to abstain from absinthe.
He suffered another two psychotic episodes with brief hospitalizations. Following the humiliation of being taunted publicly by juveniles
and confined to the hospital for the fourth time upon the demand of concerned citizens, van Gogh voluntarily entered the asylum at Saint-
Rémy in May 1889. During the full year he remained there, he experienced three psychotic relapses with prominent amnesia, at least
twice upon leaves to Arles with resumption of his use of absinthe in the company of old friends and Rachel. Dr. Peyron, an old-
fashioned physician who had served in the French navy, was the medical director at Saint-Rémy; he maintained Dr. Rey’s diagnosis of
epilepsy but failed to continue treatment with potassium bromide. The last psychotic episode was the most protracted, lasting from
February to April 1890; van Gogh experienced terrifying hallucinations and severe agitation. Upon recovery, he complained bitterly of the
religious content of his episodes and wished to get away from the nuns who cared for him. While at Saint-Rémy, he produced some
300 works of art, among them several copies of religious scenes by older masters and the transcendental masterpiece Starry Night,
which was painted in June 1889.
Auvers: The Suicide
Theo became engaged toward the end of 1888, married 4 months later, and became a father in early 1890. Each event coincided with
an exacerbation of van Gogh’s condition; he may have been drinking more whenever he felt that his unique bond with Theo was
threatened. Shortly before entering the asylum at Saint-Rémy, Vincent had written to his brother, "And without your friendship I would be
driven to suicide without pangs of conscience—and as cowardly as I am, I would finally do it" (6). Theo had continued to support his
brother without fail. Suicidal gestures by Vincent, reported at the time of his initial hospitalization in Arles and during his stay at the
asylum, had consisted of ingesting turpentine, paint, or lamp oil and were carried out in a confusional state. Such an episode was
described by the painter Signac (who had been permitted to take van Gogh from the hospital in Arles to visit his studio). Signac
described van Gogh as being entirely rational until after suffering a minor attack, at which point he put a bottle of turpentine to his mouth
and had to be brought back to the hospital.
At discharge from the asylum in May 1890, van Gogh was judged cured by his physician. The artist then moved north of Paris to Auvers-
sur-Oise, where he spent the last 10 weeks of his life. Theo had recommended Auvers, where van Gogh could live near Paul Gachet, a
physician and friend of the artists. He abstained from drinking by now and remained free from seizures and confusional episodes. His
art was beginning to gain recognition, and a painting had been sold. But further financial support became uncertain as Theo’s health
began to fail. There were some bitter words between the brothers, and Vincent felt himself to be a burden. Still, he worked at a furious
pace, completing 70 paintings and 30 drawings during his 70 days at Auvers. The heavenly bodies, so luminous in the past, now were
absent from his skies, except for a single peculiar occasion (The White House at Night With Figures and a Star). He painted immense
fields of wheat under dark and stormy skies, commenting, "It is not difficult to express here my entire sadness and extreme loneliness"
(6). In one of his last paintings, Wheat Field With Crows, the black birds fly in a starless sky, and three paths lead nowhere. He
borrowed a gun from his innkeeper "to scare the crows away" when he was painting. There still was another episode of fury directed at
Dr. Gachet, who had failed to frame a painting by Guillaumain as van Gogh had demanded. Vincent gestured toward the gun in his
pocket, but he walked away. In his last letter sent to Theo, he mentioned that he wanted to replenish his stock of paint and asked for
help to this end. Three days later, on a Sunday, Vincent shot himself in the lower chest or upper belly in a field outside Auvers. "I couldn’t
stick it any longer, so I shot myself," he told a friend (3). He died 2 days later with Theo next to him. It has been assumed that his Field
With Stacks of Wheat, a bright picture of grain harvested and sheaved, may have been his very last—a symbol of work completed (3).
Theo died 6 months after his brother, reportedly from a kidney disease with uremia and a prolonged delirious state. His widow made
sure the treasure of art Theo had collected from Vincent and kept mostly unframed in their home was passed on to posterity. Within a
few years after his death, Vincent van Gogh was acknowledged as one of the famous artists of modern times.
Epilogue
An analysis of van Gogh’s illness and emotionality must not obscure the fact that the great artist also had great strengths (4). Apart from
distinct episodes of madness when he used absinthe and had seizures, he maintained a remarkable degree of lucidity during his
stormy life, as is well documented in his letters.
Vincent remained marvelously creative until his death. He did not paint during his major crises except during the last prolonged episode
at Saint-Rémy. There he painted, before full recovery, a few canvases from memory, which he referred to as "reminiscences of the
North." Jan Hulsker (3) pointed out that these paintings are the only works of his entire voluminous oeuvre to show signs of a transient
mental collapse.
Almost invariably, van Gogh drew and painted from nature. The influence of his exceptional emotional and spiritual intensity on his art is
most evident when van Gogh deviated from the depiction of natural scenes, particularly in the rendering of the sky, in several of his
masterpieces. He had confessed to a "terrible need for religion" when he painted his first picture of a starry night (over the river Rhone)
in September 1888. Starry Night, painted in June 1889 at Saint-Rémy, is undoubtedly van Gogh’s most mysterious picture. The artist,
usually so verbal, never revealed the origin of his scene of a spectacularly transfigured sky. Tralbaut (2) commented on Starry Night,
"The fire that smoldered within him and broke out in hallucinations of the senses has here been set down on canvas in a most striking
fashion." With this painting, van Gogh may have immortalized his memory of a particularly haunting and perhaps recurrent vision of
apocalyptic dimension experienced during a twilight state. The vision is set in the familiar surroundings of the soft hills and flame-
shaped cypresses of Provence, and yet the village with its church spire is reminiscent of van Gogh’s native Brabant. He seems to be
telling us, "This is where I come from, this is where I am now, and here is my universe of overpowering storms."
Discussion
The illness of van Gogh has perplexed 20th-century physicians, as is evident from the nearly 30 different diagnoses that have been
offered, from lead poisoning or Ménière’s disease to a wide variety of psychiatric disorders. Many writers have acknowledged the
epilepsy but considered the psychiatric disorder an independent mental illness. Monroe (7, 8) recognized the unique episodicity of van
Gogh’s mental changes, the role of absinthe in his illness, and an underlying epileptoid limbic dysfunction that was associated with his
creativity but also, if overly intense, would render him ill. Earlier, in an exceptionally well-documented study, Gastaut (1) reasoned that
the artist’s psychiatric changes were based on temporal lobe epilepsy produced by the use of absinthe in the presence of an early
limbic lesion.
Earlier in his life, van Gogh experienced two prolonged episodes of reactive depression. Both episodes were followed by a prolonged
period of hypomanic or even manic behavior: first as evangelist to the poor miners in Belgium and then as the quarrelsome and overly
talkative artist in exciting Paris. The major illness of his last 2 years developed in the presence of seizures, and its nature has remained
controversial. The known details of his psychiatric illness will be reviewed together with what is known about the psychopathology of
individuals with epilepsy, and differential diagnostic considerations will follow.
Views of Gastaut and the Earlier French Physicians
Felix Rey, the young physician who attended van Gogh in Arles and diagnosed his epilepsy, was familiar with the psychiatric aspects of
epilepsy as they were taught in France during the second half of the 19th century. In fact, Aussoleil, a medical school companion of Felix
Rey, wrote a dissertation on larvate epilepsy and worked nearby when van Gogh was admitted to the hospital in Arles (1). In 1860, Morel
(9) listed the symptoms that were to be so prominent in van Gogh’s illness:
Under the term larvate epilepsy I have described a variant of epilepsy which does not reveal itself by the actual minor or major attacks,
but on the contrary by all the other symptoms which accompany or precede ordinary epilepsy characterized by seizures, that is: periodic
alternation of excitement and depression; manifestations as it were of sudden fury without sufficient grounds and for most trivial
reasons; a usually most irritable disposition; amnesia, as usually occurs in epilepsy, of dangerous acts carried out during momentary
or transient rages. Some epileptics of this type have even experienced genuine auditory and visual hallucinations.
Morel had already recognized the highly conscientious (hypersocial) disposition of such patients that contrasted strikingly with their
proneness to outbursts of violent anger.
Gastaut (10) pointed out that premodern psychiatrists who had studied institutionalized patients with epilepsy chiefly had observed
individuals with mesial temporal sclerosis, as documented by their neuropathologic studies. His findings linked premodern psychiatric
views of epilepsy to modern epileptology. Gastaut published his study of van Gogh in 1956, after he had conducted a series of
investigations on carefully selected groups of patients with different forms of epilepsy. He documented that certain behavioral and
emotional changes among patients with epilepsy were specifically related to mesial (limbic) temporal lobe epilepsy: episodic irritability
contrasting with an otherwise hypersocial disposition, slow-adhesive (viscous) personality traits, and a global hyposexuality (11–13).
This temporal lobe syndrome associated with epilepsy was manifest in van Gogh.
Gastaut pointed out that the three major interictal behavior changes of patients with mesial temporal lobe epilepsy—heightened
emotionality (with enhanced anger, moods, and fear), viscosity (adhesiveness), and hyposexuality—represent the very opposites of the
Klüver-Bucy syndrome observed after bilateral temporal lobe resections in animal experiments—placidity, flighty attention span, and
hypersexuality (14, 15). He noted that this was not a surprising finding considering that interictally, because of the effects of the irritative
lesion, patients with temporal lobe epilepsy present a state of excitation of the temporal limbic system as opposed to a state of
depression after the ablation experiment. While viscosity and hyposexuality tend to be relatively persistent, the heightened emotionality
tends to appear in a highly labile or alternating pattern.
Gastaut recognized the crucial role of absinthe in the manifestation of van Gogh’s major psychiatric symptoms. By his own confession,
van Gogh required "a glass too much" to numb his inner storms when they became too intense. The artist was not known to become
intoxicated and may not have been drinking more than many of his contemporaries, but he was particularly vulnerable to the
epileptogenic properties of absinthe, the favorite drink of the French artists of his time. Oil of wormwood (from the herb Artemisia
absinthium) constitutes the toxic principle of the alcoholic drink absinthe. Wormwood oil contains the terpene compound thujone, a
structural isomer of camphor. Both thujone and camphor induce convulsions and were used during the 1920s and 1930s in the study
of models for epilepsy; von Meduna considered the use of thujone for the convulsive therapy of schizophrenia before using camphor
(16, 17). In 1873, Magnan (18) described for the first time what he termed épilepsie absinthique, and later neurologic textbooks of the
period referred to the relationship of absinthe and epilepsy. In the early part of the 20th century, absinthe became outlawed in most
countries because of its psychotoxic effects.
During his stay in Paris, where he was introduced to absinthe, van Gogh developed complex partial seizures with gradual accentuation
of partially preexisting emotional and behavioral changes. In most patients with temporal lobe epilepsy, psychiatric changes tend to
occur only gradually and in a less violent form. In van Gogh, perhaps because of an early temporal-limbic lesion, these changes
became fully evident soon, characterized by heightened emotionality with the opposite poles of irritability and hyperethical or
hyperreligious trends, by meticulous attention to detail and stubborn persistence in speech and writing (viscosity), and by hyposexuality
(11–13). His seizures and his psychotic episodes were precipitated by the use of absinthe and stopped once he abstained.
Modern Concepts of the Neuropsychiatric Disorders of Epilepsy
The presence of seizures, the intermittent and pleomorphic symptoms of the interictal phase, the prolonged amnestic-confusional
psychotic episodes at the height of van Gogh’s illness, and, finally, the profile of his personality traits all suggest a diagnosis of
epilepsy-related illness.
While in Arles, van Gogh developed an interictal dysphoric disorder with the near complete range of its intermittent and pleomorphic
(affective-somatoform) symptoms: irritability, depressive and euphoric moods, anxiety, anergia, insomnia, and pains. The artist
probably also had a fear of heights, but phobic symptoms cannot be considered a well-established symptom of dysphoric disorder.
Interictal dysphoric disorder was well recognized by premodern psychiatrists from the German language area as the most common
psychiatric disorder (Verstimmungszustand) associated with epilepsy (19, 20). The validity and the importance of this diagnostic
concept have been affirmed (21–24). At least three of its seven symptoms need to be present, each to a troublesome degree, to meet
the diagnostic criteria for interictal dysphoric disorder. In his letters, van Gogh referred to his dysphoric symptoms as "attacks of
melancholy," "moments of enthusiasm or madness," "fits of anxiety," or a transient "feeling of emptiness and fatigue," rendering a lucid
picture of highly episodic mental states that clearly are more intermittent and pleomorphic than those experienced by an individual with
the more sustained mood changes of manic-depressive illness. He also reported insomnia and stomach pains but was not outspoken
about his frightening outbursts of rage, which were well documented by Gauguin and many others. While his stomach pains are of
uncertain origin, van Gogh clearly reported six of the seven cardinal symptoms of interictal dysphoric disorder.
Interictal dysphoric disorder, not recognized in its entirety by Gastaut, represents a refinement of the description by early French
psychiatrists that included only the most striking features of the disorder: periodic alternation of excitement and depression and
episodes of fury (9). The validity of interictal dysphoric disorder as a diagnostic entity is confirmed by its specific etiology,
phenomenology, course, and its response to specific psychotropic medication (24, 25). The disorder tends to appear interictally during
predominance of seizure-suppressing inhibitory mechanisms. This phenomenon was termed "forced normalization" by Landolt, who
observed that dysphoric moods, as well as psychotic episodes, tend to be associated with EEG normalization (26, 27). Dysphoric
symptoms also tend to be present in the prodromal and particularly in the postictal phase, when they seem to result from the acute
engagement of inhibitory responses at the time of seizure events. It is assumed that still poorly defined inhibitory mechanisms exert
psychotoxic effects in both the interictal and the peri-ictal phases of epilepsy (23, 24).
Severe dysphoric disorders may become readily associated with psychotic symptoms (19, 20, 28). At the height of his illness, van Gogh
became hallucinatory, paranoid, and delusional with confusional-amnestic features, all known to occur in psychosis due to epilepsy.
Psychosis due to epilepsy may follow a flurry of seizures (i.e., postictal psychosis), appearing often but not invariably with amnestic-
confusional features. Alternatively, the psychosis may occur during the interictal phase, in the absence of clouded consciousness,
particularly when seizure activity has become suppressed. In both instances, psychosis, like the dysphoric symptoms, seems to result
from excessive inhibitory activity that has become either acutely engaged in the postictal phase by the preceding seizure activity or
predominant in the interictal phase. A third type of epilepsy-associated psychosis, termed para-ictal psychosis (29), occurs with
ongoing frequent seizure activity and combines features of both the postictal and the interictal psychoses; this type of psychosis is now
rare because of the advent of effective antiepileptic medication. The psychotic symptoms seen in van Gogh apparently were precipitated
by the epileptogenic absinthe, but no modern experience with this substance exists. From what is known, his psychotic episodes
neither followed a flurry of seizures nor occurred at times when his seizures had diminished, and his prolonged psychotic episodes
may be best classified as para-ictal. While interictal psychoses require psychotropic medication, para-ictal psychoses respond to
improved antiepileptic medication (28), and van Gogh was probably correct when he recognized a beneficial effect on his psychosis
from Dr. Rey’s prescription of potassium bromide. Recurrences followed the initial episode, when he relapsed into using absinthe, and
were perhaps more prolonged when he was not treated with potassium bromide during his year in the asylum.
There has been fair agreement among experts about the personality traits observable among patients with epilepsy (19, 20, 30–33).
Vincent’s viscosity was manifest by his intense clinging to people he loved, his persevering on details, and a tendency to debate
endlessly and to write excessively. Gastaut viewed viscosity as the characteristic core trait of an individual with temporal lobe epilepsy
(11, 13). Gastaut also pointed out how van Gogh’s hypersocial, spiritual, and even hyperreligious personality contrasted sharply with his
episodes of anger to the point of fury (1), a conflict that other authors have considered the dynamic core issue in patients with epilepsy
and heightened emotionality (34).
Before becoming an artist, van Gogh had been devoted to a religious career for years and had served as an utterly selfless evangelist;
religious motives later reemerged in his artwork. Yet his episodic rages are well documented, became notorious once he used
absinthe, and reached a peak with his acute illness and the murderous gesture directed at Gauguin. He represents an example of the
heightened conflict between fury and atonement—good and evil forces—that has so often been noted among individuals afflicted with
epilepsy. Paroxysmal episodes of irritability to the point of rage on the one hand and a (remorseful) highly ethical, selfless, helpful, and
often hyperreligious disposition on the other had been noted by observers before Gastaut, from Morel and Kraepelin to Freud and
Szondi.
In his essay "Dostoevsky and Parricide," Freud (35) rendered a coherent picture of the contradictory personality of this great author who
had epilepsy. Elements seen in Dostoevsky’s life and novels included experiencing the threat of repeated uncontrollable acts of
violence, feeling guilt and the need for atonement, seeking forgiveness and help from God, attempting to adhere to a strict moral code,
and proving oneself to be the mildest, kindest, most helpful person possible. In Szondi’s genetically based system of human drives (24,
34, 36), the tendency to accumulate and discharge crude affects (anger, hate, vengeance, envy, or jealousy) is paired with the opposite
tendency to make amends (repentance, tolerance, kindness, helpfulness, or piety). These two tendencies determine ethical behavior
and appear most pronounced in epilepsy.
Suicidal attempts infrequently may be carried out in a state of acute postictal depression (37, 38). The artist’s earlier suicide attempts
probably had been of this nature and were not consciously planned. In patients with interictal dysphoric disorder, the moods of euphoria
tend to be brief, their depressive moods more prominent. With the latter comes a suicidal risk that is 4–25-fold higher among patients
with epilepsy over the rate in the general population and is particularly associated with chronic temporal lobe epilepsy (39). Suicide
tends to occur, peculiarly, at a time when a long-standing seizure disorder has been brought into remission and often comes as a
surprise (37, 40).
Supported by his brother Theo, van Gogh had lived for his art. Theo was the one person in his life who had faith in Vincent’s
extraordinary accomplishments and had been, in fact, the lifeline throughout his career as an artist. With Theo’s support threatened, the
storm within became less bearable. When considering the forward-looking tone of his last letter to Theo, Hulsker had no doubt that the
suicidal act resulted from a momentary impulse (3). For the last few months of his life, van Gogh had abstained from absinthe and was
free from both seizures and psychosis. Depressive moods were more prevalent, although not persistent. His productivity had been
unbroken in Auvers, and his suicide was not anticipated by those who knew him. It seems to have occurred with a final attack of
melancholy, resulting from a still persistent dysphoric disorder. One needs to remember, however, that van Gogh had experienced
marked depressive episodes before his seizure disorder.
Differential Diagnostic Considerations
Several authors have offered a tentative diagnosis of schizophrenia for van Gogh. In view of both the absence of any of the fundamental
symptoms of the disorder and the presence of psychotic episodes with amnestic-confusional features and complete recovery, this
diagnosis appears improbable, in spite of the fact that late-onset schizophrenia was diagnosed in one of his sisters.
The diagnosis of neurosyphilis has to be considered in view of van Gogh’s lifestyle (he was treated for gonorrhea in 1882), the
prevalence of the disease at the time, and its diverse symptoms. However, none of the relatively specific symptoms of the disease was
ever noted. Above all, this diagnosis is unlikely, since he did not show any persistent impairment of mental or somatic functions.
Following two major disappointments (an unrequited early love and a failed career as an evangelist), van Gogh clearly experienced
prolonged episodes of depression; both events preceded major career changes. He also experienced sustained periods of hypomania
or mania. His career as an evangelist ended when he developed a sort of altruistic religious mania. A bipolar history of prolonged
periods of extremely high levels of energy, enthusiasm, and productivity alternating with episodes of depression is not uncommon
among writers and artists, and the hypomanic phase is often not identified (41). The artist’s increasingly elevated mood during his
exciting stay in Paris probably was a factor in his use of absinthe, the substance that precipitated his second major illness.
Vincent experienced seizures only after his use of absinthe with its convulsant property. He never experienced generalized seizures but
had only partial seizures, suggesting the presence of a latent epileptogenic zone, most likely in the mesial-temporal area, that was
activated by his use of absinthe. As postulated by Gastaut, a perinatal brain lesion may have resulted in van Gogh’s severe reaction to
absinthe: the partial seizures, the marked interictal dysphoric disorder, and the psychotic episodes with prominent amnesia. When he
became increasingly ill during the last 2 years of his life, van Gogh did not experience any of the sustained mood changes characteristic
of bipolar disorder. Instead, he experienced sudden and brief changes of depressive mood, elation, anxiety, or fury, and his intense
artistic efforts were frequently disrupted by episodes of listlessness; these intermittent pleomorphic changes developed after onset of
seizures and are specific for the dysphoric disorder of epilepsy.
While interictal dysphoric disorder and psychosis tend to become manifest after an interval of years following onset of epilepsy, there
are also patients with dysphoric or epileptoid traits in the absence of overt seizures; these patients often have identifiable subtle brain
lesions (24, 42). The existence of an epileptoid temperament analogous to schizoid or cyclothymic temperaments, before or
independent of the respective major illness, was often debated in the premodern psychiatric literature when epilepsy was a major topic
(20). The early intense emotionality of van Gogh, with the contrasting poles of explosive irritability on the one hand and goodness and
religiosity on the other, may be considered an expression of this temperament independent from his cyclothymic disposition.
Vincent van Gogh’s suicide may have been an unexpected event, perhaps precipitated by a dysphoric mood; remission of the seizures
may have favored the final depressive event. But when he had recovered from his severe illness upon discharge from the asylum, the
support from his brother, upon whom he had depended totally for his career as an artist, had become seriously threatened. Although
the artist had been able to remain productive, a depressive mood had become more evident. In the past, he had reacted to crucial
losses with marked depression, and this illness probably was the main factor in his death.


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